How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 04:36

———————————————————————————————————————
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
then who is there to know what happens without?
More dental problems as you get older? Aging may not be the real reason - San Francisco Chronicle
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kaashi and Magahar - I consider them the same.
When was you wife swapping fantasy started?
That God showed me the Guru, within my own mind. ||1||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Bulls' Billy Donovan and Every Knicks Request Denied amid HC Search Rumors - Bleacher Report
Raamaanand Jee, First House:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Now here in this verse
Massive Solar Storm Sparks Rare G4 Alert: What It Means for Earth - SciTechDaily
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sain (a barber)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Simulations Show What Really Happens When a Black Hole Devours a Neutron Star - Gizmodo
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Kabir (a weaver)
Vandals slash tires on dozens of vehicles in West Michigan - MLive.com
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Grooming gang victims' concerns weren't dismissed, Reeves says - BBC
I am not a Hindu, nor am I a Muslim.
================================================================
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I would go there, only if the Lord were not here. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Why the end of Google as we know it could be your biggest opportunity yet - ZDNet
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
=======================================================
Hari is in the East, Allah is in the West.
Americans Could See Electric Bills Jump 4% in the Summer Heat - PYMNTS.com
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
— Kabir, II.57, Translated by Rabindranath Tagore
Let’s see what Gurbani has about Ramanandacharya’s views.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Raamaanand's Lord and Master is the All-pervading Lord God.
Stock futures inch lower to kick off start of the new trading month: Live updates - CNBC
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I went to God's place, and worshipped Him there.
Shemar Stewart Calls Out Bengals Front Office As Contract Clash Continues - Sports Illustrated
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I wasted my whole life in the city of Shiva;
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
From Guru Granth Sahib ji - Ang 1195
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Look within your heart, for there you will find both Karim and Ram;
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Ramarchan Paddati gives more info about his teachings.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Without looking into one's heart, how can one reach paradise?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Wherever I go, I find water and stones.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
All the men and women of the world are His living forms.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I have searched through all the Vedas and the Puraanas.
You have cut through all my confusion and doubt.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Sant Kabir was staunchly against cow slaughter.
At the time of my death, I moved to Magahar. ||2||
Shvetashvatara Upanishad (6.23)
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Now tell me, Lord, what will my condition be?
I am a sacrifice to You, O my True Guru.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
These morons know nothing, they wander about in ignorance,
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
One day, a desire welled up in my mind.
That Kabeer died chanting the Lord's Name. ||5||15||
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Says Kabeer, this is what I say:
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
For many years, I practiced penance and intense meditation at Kaashi;
There, where millions of Krishnas stand with hands folded,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
To him who is high-minded, these teachings will be illuminating.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Raamaanand's Lord and Master is the All-pervading Lord God.
I am like a fish out of water,
One Universal Creator God. By The Grace Of The True Guru:
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
If Ram be within the image which you find upon your pilgrimage,
As long as the mind is filled with the desire for heaven,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Ravidas (a chamar shoemaker)
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I ground up sandalwood, along with several fragrant oils.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Let's look at the views of Sant Kabir
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
If God be within the mosque, then to whom does this world belong?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
With inadequate devotion, how can anyone swim across? ||4||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Where should I go? My home is filled with bliss.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
CONCLUSION:
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sadhna (a Muslim butcher) and
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I serve the One Lord, and not any other. ||2||
———————————————————————————————————————
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I left Benares - I had little common sense. ||1|| Pause ||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
You are totally pervading and permeating in all.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Says Kabeer, unto whom should I tell this?
I am not a Hindu, nor am I a Muslim.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
NOW…
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
— Kabir, Ramaini 1, Translated by David Lorenzen
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
———————————————————————————————————————
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.